INC v. Court of Appeals
Summary of Facts.
- Iglesia ni Cristo, petitioner;
BRMPT or MTRCB now, respondent (who)
- Sometime in September, October and
November 1992, Iglesia ni Cristo submitted to the Board of Review for
Moving Pictures and Television (BRMPT) its pre-taped episodes of its TV
program Ang Iglesia ni Cristo. These were series no. 115, 119, 121 and
128.
- They
were rated “X” – i.e., not for public viewing. (On what grounds?) These TV
programs allegedly “offend[ed] and constitute[d] an attack against other
religions which is expressly prohibited by law” because of petitioner
INC’s controversial biblical interpretations and its “attacks” against
contrary religious beliefs. (what and why)
- INC
went to court to question the actions of the respondent Board. The RTC
ordered the respondent Board to grant petitioner INC the necessary permit
for its TV programs.
- But
on appeal by the respondent Board, the CA reversed the RTC. It ruled that: (1) the
respondent Board has jurisdiction and power to review the TV program “Ang Iglesia ni Cristo,” and (2)
the respondent Board did not act with grave abuse of discretion when it
denied permit for the exhibition on TV of the three series of “Ang Iglesia ni Cristo” on the
ground that the materials constitute an attack against another religion.
The CA also found the subject TV series “indecent, contrary to law and
contrary to good customs.” Dissatisfied with the CA decision, petitioner
INC appealed to the Supreme Court.
Issues.
(1) W/n the respondent Board has the power to
review the petitioner's TV program; and
-can
be resolved by examining the powers of the Board under PD no. 1986 (see full
text)
(2)
Assuming it has the power, whether the respondent Board gravely abused
its discretion when it prohibited the airing of the petitioner's program?
Ruling.
[The Court voted 13-1 to REVERSE the
CA insofar as the CA sustained the action of the respondent Board’s X-rating
petitioner’s TV Program Series Nos. 115, 119, and 121. It also voted 10-4 to
AFFIRM the CA insofar as the CA it sustained the jurisdiction of the respondent
MTRCB to review petitioner’s TV program entitled “Ang Iglesia ni Cristo.”]
Principles/grounds.
- Exhibit G (letter) reads that “the
television episode in question is protected by the constitutional
guarantee of free speech and expression under Article 3, Section 4 of the
1987 Constitution.” There is no indication that “the episode poses any
clear and present danger sufficient to limit the said constitutional
guarantee.”
- Section 3(c) of PD 1986 suppresses the
petitioner’s freedom of speech and interferes with its right to free
exercise of religion. “Attacks against other religions” also not among the
grounds to justify an order prohibiting the broadcast of the petitioner’s
TV program.
1. YES, the
respondent Board has the power to review the petitioner's TV program.
Petitioner contends that the term
“television program” [in Sec. 3 of PD No. 1986 that the respondent Board has
the power to review and classify] should not include writ issued by a superior court for the
reexamination of an action of a lower court. religious programs like its
program “Ang Iglesia ni Cristo.” A
contrary interpretation, it is urged, will contravene section 5, Article III of
the Constitution which guarantees that “no law shall be made respecting an
establishment of religion, or prohibiting the free exercise thereof. The free
exercise and enjoyment of religious profession and worship, without
discrimination or preference, shall forever be allowed.”
[The Court however] rejected the
petitioner’s postulate. Petitioner’s public broadcast on TV of its religious
program brings it out of the bosom of internal belief. The Court iterates the
rule that the exercise of
religious freedom can be regulated by the State when it will bring about the
clear and present danger of some substantive evil which the State is duty bound
to prevent, i.e., serious detriment to the more overriding interest of public
health, public morals, or public welfare. A laissez faire policy on the exercise of religion can be seductive
to the liberal mind but history counsels the Court against its blind adoption
as religion is and continues to be a volatile area of concern in our country
today. . . [T]he Court] shall continue to
subject any act pinching the space for the free exercise of religion to a
heightened scrutiny but we shall not leave its rational exercise to the
irrationality of man. For when religion divides and its exercise destroys, the
State should not stand still.
2.
YES, respondent Board gravely
abused its discretion when it prohibited the airing of petitioner’s religious
program.
[A]ny act that restrains speech is hobbled by the presumption
of invalidity and should be greeted with furrowed brows. It is the burden of
the respondent Board to overthrow this presumption. If it fails to discharge
this burden, its act of censorship will be struck down. It failed in the case
at bar.
The evidence shows that the
respondent Board x-rated petitioners TV series for “attacking” other religions,
especially the Catholic Church. An examination of the evidence . . . will show
that the so-called “attacks” are mere criticisms
of some of the deeply held dogmas and tenets of other religions. The
videotapes were not viewed by the respondent court as they were not presented
as evidence. Yet they were considered by the respondent court as indecent,
contrary to law and good customs, hence, can be prohibited from public viewing
under section 3(c) of PD 1986. This
ruling clearly suppresses petitioner's freedom of speech and interferes with
its right to free exercise of religion. xxx.
The
respondent Board may disagree with the criticisms of other religions by
petitioner but that gives it no excuse to interdict such criticisms, however
unclean they may be. Under our constitutional scheme, it is not the task of the
State to favor any religion by protecting it against an attack by another
religion. . . In
fine, the respondent board cannot squelch the speech of petitioner Iglesia ni
Cristo simply because it attacks other religions, even if said religion happens
to be the most numerous church in our country. In a State where there ought to
be no difference between the appearance and the reality of freedom of religion,
the remedy against bad theology is better theology. The bedrock of freedom of
religion is freedom of thought and it is best served by encouraging the
marketplace of duelling ideas. When the luxury of time permits, the marketplace
of ideas demands that speech should be met by more speech for it is the spark
of opposite speech, the heat of colliding ideas that can fan the embers of
truth.
In
x-rating the TV program of the petitioner, the
respondents failed to apply the clear and present danger rule. In American Bible Society v. City
of Manila, this Court held: “The constitutional guaranty of free exercise
and enjoyment of religious profession and worship carries with it the right to
disseminate religious information. Any restraint of such right can be justified
like other restraints on freedom of expression on the ground that there is a clear and present danger of any
substantive evil which the State has the right to prevent.” In Victoriano vs. Elizalde Rope Workers Union, we further ruled that “. . . it is
only where it is unavoidably necessary to prevent an immediate and grave danger to the security and welfare of the
community that infringement of religious freedom may be justified, and only to the smallest extent necessary to
avoid the danger.”
The
records show that the decision of the respondent Board, affirmed by the
respondent appellate court, is completely bereft
of findings of facts to justify the conclusion
that the subject video tapes constitute impermissible attacks against another
religion.
There is no showing whatsoever of the type
of harm the tapes will bring about especially the gravity and imminence of
the threatened harm. Prior restraint on speech, including
religious speech, cannot be justified by hypothetical fears but only by the
showing of a substantive and imminent evil which has taken the life of a
reality already on ground.
Supplementing facts.
- Petitioner pursued two courses of action against the Board.
November
28, 1192 - appealed to the Office of the President (classification of TV series
no. 128)
December
18, 1992 - it succeeded in its appeal. The Office of the President reversed the
decision and it allowed series no. 128 to be publicly telecast.
December
14, 1992 - filed civil case (with RTC, NCR QC). It alleged that the Board acted
without jurisdiction or with grave abuse of discretion in requiring the
petitioner to submit the tapes and x-rated them. The Board, on the other hand,
invoked (to appeal to as furnishing authority) its power under PD no. 1986 in
relation to Art. 201 of the RPC.
- June 4, 1993 - trial court held a hearing on petitioner’s prayer
for a writ of preliminary injunction. Petitioner submitted its documentary
evidence (see “exhibits” on full-text case). Board also submitted its
“exhibits” (see full-text, page 2 and so on). After evaluating evidence, trial
court issued a writ of preliminary injunction on petitioner’s bond, Php
10,000.00
December
15, 1993 - trial court issued judgment; ordering BRMPT to grant INC permit for
all of the program’s series. Petitioner prayed for (a). Deletion of second
paragraph of the dispositive portion of decision and (b). The Board to be
perpetually enjoined from requiring petitioner to submit for review tapes
March
7, 1993 - trial court granted petitioner’s motion for reconsideration. Second
portion of the Court’s order dated December 15 directed petitioner to refrain
from offending and attacking other existing religions in the program.
- Board appealed to CA.
March
5, 1995 - CA reversed the trial court’s decision. It ruled that the Board has
the power and jurisdiction to review the TV program, and it did not act with
grave abuse of discretion when it denied permit.
Legal terms.
- Certiorari - writ issued by a superior court for the reexamination
of an action of a lower court.
- Vis-a-vis
- in relation to
- Parens patriae - parent of the
nation
- Ponencia - a bitter quarrel between two parties
- Ipso facto - by the fact itself
Concurring
Opinions
- Panganiban
- Mendoza
Dissenting
Opinions
- Vitug
Concurring
and dissenting Opinions
- Padilla
- Melo
- Kapunan
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